
Now in the
way the modern world works, we Google our destination to narrow down our
intended itinerary. We check out top ten
lists and tour guides and pick what seems manageable. Or alternatively, tour companies charge you a
fixed fee (plus add-ons) to zip you around, handling the arrangements (the
perceived hard part… and don’t get me wrong, it often is) while you sit back in
a tour bus, listen to (or sleep through) a bunch of historical tidbits you’re
either entranced by or possibly bored by… They drop you off at the end of the
day at your accommodation so you can get a handle on your exhaustion unless
they have the evening planned out for you too… And that can be an amazing way
to see a country. It’s crazy how many
things and places you can’t partake in without a predetermined plan and big
enough group. And how much time you lose
in a day when you’re getting lost or dawdling.

A few weeks
ago, when I was in Jerusalem, I met a few people who were casually travelling
around. After long enough, they lost the
attitude I sometimes have—the constant need to go, go, go, pack the itinerary
so deep, you thoroughly saw it, but did you?
Did you turn your phone off and ride the public transport to the end of
the line? Did you throw your itinerary
completely out the window and take off somewhere else? Did you stop for an hour to sit at a random
table in a random library at a not so random university to plug your phone in
and write a blog post with a pen and scrap of paper? (Not to mention that I am literally amazed by
my dependence on my phone when traveling, albeit not surprised. Sometimes, in Israel, it felt like, if my
phone were dead, I would just give up every time and take a taxi because it was
so hard to navigate otherwise. Next time
I visit, my goal will be to figure out how to navigate without my phone… The
answer to this riddle may be a greater fluency in Hebrew).
But back to
the question of going with the flow instead of sticking to a strict regimen of
tourism, in Haifa, I did just that. At
one o’clock, thoroughly exhausted from walking around the city (I didn’t
believe everyone when they told me how exhausting it is to walk up the side of
a mountain… Seriously, so many steps…), I winged it and went to the Technion,
where I walked around, got really jealous of the program they have that allows
students to raise golden retriever puppies until they reach adulthood so they
can go to training to be seeing eye dogs (because they’re going to be seeing
eye dogs, they can take them to class and on public transport… yes please!).
After
letting my jealousy subside, I walked into the library (WPI’s is so much
cooler; just saying) and read the giant display about their Engineers without
Borders (we definitely need one of those at WPI). I thought it was really cool that not only
did students at the Technion work on projects in Ethiopia and Nepal, but also
in Bedouin towns in the Negev Desert (that desert in the middle of Israel). In one case, they focused on a Bedouin kindergarten
that didn’t have heat. Because it wasn’t
heated, Bedouin mothers couldn’t send their children to school on cold days and
as a result, they couldn’t hold down jobs.

I honestly
knew almost nothing about the Bahai Faith going in. For one, I assumed it would be this
incredibly old religion that I assumed was younger than Judaism but at least
stemmed back as far as Christianity or something. But, it was founded in the 1800s. I guess, it’s more of a philosophy than
anything. And walking through those
gardens, it’s easy to understand how it’s a holy place. The peaceful tranquility on the side of a
mountain. A place that’s beauty is
showcased to tourists from all backgrounds, but has particular portions only
open to the Bahai people.
After the
gardens, I wandered down into the German Colony and had lunch, headed to the
Technion and then headed off for my next adventures.
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